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By ΠΠΎΡ Π°Π½ΠΎΠ² ΠΠ»Π΅ΠΊΡΠ°Π½Π΄Ρ ΠΠΈΠΊΠΎΠ»Π°Π΅Π²ΠΈΡ
ΠΠ»Π΅ΠΊΡΠ°Π½Π΄Ρ ΠΠΈΠΊΠΎΠ»Π°Π΅Π²ΠΈΡ ΠΠΎΡ Π°Π½ΠΎΠ², 2025, Π‘Π΅ΡΠΈΡ: ΠΠΎΡΡΡΠ΅ΡΡ ΡΡΡΡΠΊΠΎΠΉ ΠΈΡΡΠΎΡΠΈΠΈ
ΠΠ±ΡΠ°Π· ΠΏΠΎΡΠ»Π΅Π΄Π½Π΅Π³ΠΎ ΠΠΌΠΏΠ΅ΡΠ°ΡΠΎΡΠ° ΠΈΠ· ΠΠΈΠ½Π°ΡΡΠΈΠΈ Π ΠΎΠΌΠ°Π½ΠΎΠ²ΡΡ , Π΅Π³ΠΎ ΠΆΠΈΠ·Π½Π΅Π½Π½Π°Ρ ΠΌΠΈΡΡΠΈΡ ΠΈ ΠΏΠΎΡΠΌΠ΅ΡΡΠ½Π°Ρ ΡΡΠ΄ΡΠ±Π° ΠΎΡΡΠ°ΡΡΡΡ ΠΏΡΠ΅Π΄ΠΌΠ΅ΡΠΎΠΌ ΠΈΠ·ΡΡΠ΅Π½ΠΈΡ. ΠΡΡΠΎΡΠΈΠΊΠΈ, ΠΏΡΠΈΠ΄Π΅ΡΠΆΠΈΠ²Π°ΡΡΠΈΠ΅ΡΡ ΡΠ²Π΅ΡΡΠΊΠΎΠ³ΠΎ ΠΏΠΎΠ΄Ρ ΠΎΠ΄Π°, ΡΠ°ΡΡΠΎ ΡΠΎΠΊΡΡΠΈΡΡΡΡΡΡ Π½Π° ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΈΡ ΠΈ ΠΌΠΎΡΠ°Π»ΡΠ½ΡΡ ΠΏΡΠΎΡΡΠ΅ΡΠ°Ρ ΠΠΈΠΊΠΎΠ»Π°Ρ II. ΠΠ²ΡΠΎΡ ΠΊΠ½ΠΈΠ³ΠΈ, Π΄ΠΎΠΊΡΠΎΡ ΠΈΡΡΠΎΡΠΈΡΠ΅ΡΠΊΠΈΡ Π½Π°ΡΠΊ ΠΠ»Π΅ΠΊΡΠ°Π½Π΄Ρ ΠΠΈΠΊΠΎΠ»Π°Π΅Π²ΠΈΡ ΠΠΎΡ Π°Π½ΠΎΠ², Π½Π΅ ΡΠΎΠ³Π»Π°ΡΠ΅Π½ Ρ ΡΠ°ΠΊΠΎΠΉ ΡΡΠ°ΠΊΡΠΎΠ²ΠΊΠΎΠΉ. ΠΠ½ ΡΡΠ²Π΅ΡΠΆΠ΄Π°Π΅Ρ, ΡΡΠΎ ΠΎΠ΄Π½ΠΎΠ»ΠΈΠ½Π΅ΠΉΠ½ΠΎΠ΅ ΠΏΠΎΠ·ΠΈΡΠΈΠ²ΠΈΡΡΡΠΊΠΎΠ΅ ΠΌΡΡΠ»Π΅Π½ΠΈΠ΅ Π½Π΅ ΡΠΏΠΎΡΠΎΠ±Π½ΠΎ ΠΏΠΎΡΡΠΈΡΡ Π΄ΡΡ ΠΎΠ²Π½ΡΠΉ ΡΠΌΡΡΠ» ΠΈΡΡΠΎΡΠΈΠΈ ΠΈ ΠΌΠΈΡΡΠΈΡ ΠΏΡΠ°Π²ΠΎΡΠ»Π°Π²Π½ΠΎΠ³ΠΎ Π¦Π°ΡΡ, ΠΏΡΠΈΠ½ΡΠ²ΡΠ΅Π³ΠΎ ΠΌΡΡΠ΅Π½ΠΈΡΠ΅ΡΠΊΠΈΠΉ Π²Π΅Π½Π΅Ρ.
Alexander Nikolaevich Bokhanov, 2025, Series: Portraits of Russian History
The image of the last Emperor of the Romanov Dynasty, his life mission, and his posthumous fate remain subjects of study. Historians with a secular approach often focus on Nicholas II's political and moral miscalculations. The author of this book, Doctor of Historical Sciences Alexander Nikolaevich Bokhanov, disagrees with this interpretation. He argues that a one-dimensional positivist mindset is incapable of grasping the spiritual meaning of history and the mission of an Orthodox Tsar who accepted a martyr's crown.