By ΠΠ΅Π»ΡΡΠ΅ΡΠΌΠ°Π½ ΠΠΎΠΈΡΠ΅ΠΉ
ΠΠ΅Π»ΡΡΠ΅ΡΠΌΠ°Π½ ΠΠΎΠΈΡΠ΅ΠΉ, 2020, Π‘Π΅ΡΠΈΡ: Π‘ΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΈΠΊΠΈ ΠΈ ΠΊΠ»Π°ΡΡΠΈΠΊΠΈ
ΠΡΠΎΡΠΎΠΉ ΡΠΎΠΌ ΠΏΡΠΎΠΈΠ·Π²Π΅Π΄Π΅Π½ΠΈΡ ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°Π΅Ρ ΠΏΡΡΡ ΡΡΡΠ°Π½Ρ ΠΊ ΡΠΎΡΠΈΠ°Π»ΠΈΠ·ΠΌΡ, ΠΊΠΎΡΠΎΡΠΎΠΌΡ ΠΏΡΠΎΡΠΈΠ²ΠΎΡΡΠΎΡΠ»ΠΈ Π²Π½Π΅ΡΠ½ΠΈΠ΅ ΡΠΈΠ»Ρ, ΠΌΠ΅ΡΠ°Π²ΡΠΈΠ΅ Π½Π°ΡΠΎΠ΄Π½ΠΎΠΌΡ ΡΠ½ΡΡΠ·ΠΈΠ°Π·ΠΌΡ. ΠΠΏΠΈΡΡΠ²Π°ΡΡΡΡ Π½Π΅Π·Π°ΠΏΠ»Π°Π½ΠΈΡΠΎΠ²Π°Π½Π½ΡΠ΅ ΠΎΡΠΊΠ»ΠΎΠ½Π΅Π½ΠΈΡ ΠΎΡ ΡΠ΅Π°Π»ΡΠ½ΠΎΡΡΠΈ, Π²ΠΎΠ·Π½ΠΈΠΊΠ°Π²ΡΠΈΠ΅ Π² Π±ΡΡΡΡΠΎΡΠ΅ΠΊΡΡΠ΅ΠΉ ΠΆΠΈΠ·Π½ΠΈ. Π ΠΊΠ½ΠΈΠ³Π΅ Π·Π°ΡΡΠ°Π³ΠΈΠ²Π°ΡΡΡΡ Π°ΠΌΠ±ΠΈΡΠΈΠΈ ΠΈΠ½ΡΠ΅ΡΠ½Π°ΡΠΈΠΎΠ½Π°Π»ΠΈΠ·ΠΈΡΠΎΠ²Π°Π½Π½ΠΎΠ³ΠΎ Π°ΡΡΠΈΡΠΈΠΉΡΠ° ΠΠ°ΠΉΠΈ, Π΅Π³ΠΎ ΡΡΠ½ΡΠ΅ Π²ΡΡΠΊΠ°Π·ΡΠ²Π°Π½ΠΈΡ ΠΈ ΡΠΎΠ³Π»Π°ΡΠΎΠ²Π°Π½ΠΈΠ΅ Π²ΠΎΠ»Π΅Π²ΡΡ ΡΠ΅ΡΠ΅Π½ΠΈΠΉ Ρ ΠΏΡΠΈΡΠΎΠ΄Π½ΡΠΌΠΈ ΡΡΠ»ΠΎΠ²ΠΈΡΠΌΠΈ. ΠΠΎΠ΄Π½ΠΈΠΌΠ°ΡΡΡΡ Π²ΠΎΠΏΡΠΎΡΡ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠ³ΠΎ Π±Π»Π°Π³ΠΎΠΏΠΎΠ»ΡΡΠΈΡ, ΠΊΠ»Π°ΡΡΠΎΠ²ΠΎΠΉ Π±ΠΎΡΡΠ±Ρ ΠΈ ΡΡΡΡΡΠΈΡΡΠΈΡΠ΅ΡΠΊΠΈΡ ΠΈΠ΄Π΅ΠΉ ΠΎ ΠΊΠΎΠ»ΠΎΠ½ΠΈΠ·Π°ΡΠΈΠΈ ΠΠ΅Π½Π΅ΡΡ.
Moisei Belferman, 2020, Series: Contemporaries and Classics
This second volume examines the country's path toward socialism, which faced opposition from external forces hindering national enthusiasm. It describes unplanned deviations from reality that emerged in the fast-paced flow of life. The book touches upon the ambitions of the internationalized Assyrian Zaya, his clear expressions, and the alignment of his decisions with natural conditions. Questions of public well-being, class struggle, and futuristic ideas about colonizing Venus are raised.