By Π ΠΎΠΌΠ°Π½ΠΎΠ²Π° ΠΡΠΈΠ½Π°
Π ΠΎΠΌΠ°Π½ΠΎΠ²Π° ΠΡΠΈΠ½Π°, 2014
Π ΠΎΠΌΠ°Π½ ΠΈΡΡΠ»Π΅Π΄ΡΠ΅Ρ ΠΈΡΡΠΎΡΠΈΡ ΠΏΠΎΠΈΡΠΊΠΎΠ² ΠΊΠ½ΠΈΠ³ΠΈ ΠΏΡΠ΅Π΄ΡΠΊΠ°Π·Π°Π½ΠΈΠΉ, ΠΏΡΠΈΠΏΠΈΡΡΠ²Π°Π΅ΠΌΠΎΠΉ ΠΌΠΎΠ½Π°Ρ Ρ ΠΠ²Π΅Π»Ρ, ΠΈΠ·Π²Π΅ΡΡΠ½ΠΎΠΌΡ ΠΊΠ°ΠΊ Β«ΡΡΡΡΠΊΠΈΠΉ ΠΠΎΡΡΡΠ°Π΄Π°ΠΌΡΡΒ». Π€ΠΈΠ³ΡΡΠ° ΠΌΠΎΠ½Π°Ρ Π° ΠΠ²Π΅Π»Ρ, ΡΠ΅Π°Π»ΡΠ½ΠΎΠ³ΠΎ ΠΈΡΡΠΎΡΠΈΡΠ΅ΡΠΊΠΎΠ³ΠΎ Π»ΠΈΡΠ°, ΠΎΠΊΡΡΠ°Π½Π° ΠΌΠΈΡΠ°ΠΌΠΈ, Π° Π΄ΠΎΡΡΠΎΠ²Π΅ΡΠ½ΠΎΡΡΡ Π΅Π³ΠΎ ΠΏΡΠΎΡΠΎΡΠ΅ΡΡΠ² Π²ΡΠ·ΡΠ²Π°Π΅Ρ ΡΠΏΠΎΡΡ Π½Π° ΠΏΡΠΎΡΡΠΆΠ΅Π½ΠΈΠΈ ΠΏΠΎΡΡΠΈ Π΄Π²ΡΡ ΡΡΠΎΠ»Π΅ΡΠΈΠΉ. ΠΡΠΎΠΈΠ·Π²Π΅Π΄Π΅Π½ΠΈΠ΅ Π·Π°ΡΡΠ°Π³ΠΈΠ²Π°Π΅Ρ ΡΠ΅ΠΌΡ ΡΠ΅Π½ΠΎΠΌΠ΅Π½Π° ΠΏΡΠΎΡΠΎΡΠ΅ΡΡΠ²Π°, ΡΡΠ΄ΡΠ±Ρ Π ΠΎΡΡΠΈΠΈ ΠΈ ΠΌΠΈΡΠ°, Π° ΡΠ°ΠΊΠΆΠ΅ ΠΈΡΡΠΈΠ½Π½ΡΡ ΠΈ ΠΌΠ½ΠΈΠΌΡΡ ΡΡΠ΄Π΅Ρ. ΠΡΠΎΠ±ΠΎΠ΅ Π²Π½ΠΈΠΌΠ°Π½ΠΈΠ΅ ΡΠ΄Π΅Π»ΡΠ΅ΡΡΡ ΡΠΏΠ°ΡΠΈΡΠ΅Π»ΡΠ½ΠΎΠΌΡ ΠΏΡΡΠΈ ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠ° ΠΊ ΠΠΎΠ³Ρ, ΠΊΠΎΡΠΎΡΡΠΉ Π»Π΅ΠΆΠΈΡ ΡΠ΅ΡΠ΅Π· Π»ΡΠ±ΠΎΠ²Ρ, ΡΡΡΠ°Π΄Π°Π½ΠΈΠ΅, ΠΏΠΎΠΊΠ°ΡΠ½ΠΈΠ΅ ΠΈ Π΅ΠΆΠ΅Π΄Π½Π΅Π²Π½ΡΠΉ ΡΡΡΠ΄ ΡΠ°ΠΌΠΎΠΏΡΠ΅ΠΎΠ΄ΠΎΠ»Π΅Π½ΠΈΡ, Π° Π½Π΅ ΡΠ΅ΡΠ΅Π· ΠΏΠΎΠΈΡΠΊ Π²ΠΏΠ΅ΡΠ°ΡΠ»ΡΡΡΠΈΡ Π·Π½Π°ΠΌΠ΅Π½ΠΈΠΉ.
Irina Romanova, 2014
This novel delves into the quest for a book of prophecies attributed to Monk Abel, often called the "Russian Nostradamus." While Monk Abel was a real historical figure, his persona is heavily mythologized, and the accuracy of his predictions has been debated for nearly two centuries. The story explores the phenomenon of prophecy, the fate of Russia and the world, and the nature of genuine versus fabricated miracles. It emphasizes the uniquely salvific human path to God, found not in seeking awe-inspiring signs, but through love, suffering, repentance, and the challenging daily effort of self-overcoming.