By Π Π΅Π·Π½ΠΈΡΠ΅Π½ΠΊΠΎ ΠΠ½Π΄ΡΠ΅ΠΉ Π―ΠΊΠΎΠ²Π»Π΅Π²ΠΈΡ
Π Π΅Π·Π½ΠΈΡΠ΅Π½ΠΊΠΎ ΠΠ½Π΄ΡΠ΅ΠΉ Π―ΠΊΠΎΠ²Π»Π΅Π²ΠΈΡ, 2025, Π‘Π΅ΡΠΈΡ: ΠΠ΅ΡΠ° ΠΈ ΠΆΠΈΠ·Π½Ρ. Π Π΅Π»ΠΈΠ³ΠΈΡ, ΠΏΠΎΠ»ΠΈΡΠΈΠΊΠ°, ΠΎΠ±ΡΠ΅ΡΡΠ²ΠΎ.
ΠΡΠ° ΠΊΠ½ΠΈΠ³Π° ΠΈΡΡΠ»Π΅Π΄ΡΠ΅Ρ Π½Π΅ΠΎΡΠ΅Π²ΠΈΠ΄Π½ΡΠ΅ ΡΠ²ΡΠ·ΠΈ ΠΌΠ΅ΠΆΠ΄Ρ Π½Π°ΡΡΠ½ΡΠΌ ΠΏΠΎΠ·Π½Π°Π½ΠΈΠ΅ΠΌ ΠΈ Π΄ΡΡ ΠΎΠ²Π½ΠΎΠΉ Π²Π΅ΡΠΎΠΉ. ΠΠΎΠΏΡΠ΅ΠΊΠΈ ΡΠ°ΡΠΏΡΠΎΡΡΡΠ°Π½Π΅Π½Π½ΠΎΠΌΡ ΠΌΠ½Π΅Π½ΠΈΡ ΠΎ ΠΊΠΎΠ½ΡΠ»ΠΈΠΊΡΠ΅, Π°Π²ΡΠΎΡ Π΄Π΅ΠΌΠΎΠ½ΡΡΡΠΈΡΡΠ΅Ρ, ΠΊΠ°ΠΊ Π²Π΅Π»ΠΈΠΊΠΈΠ΅ ΡΡΠ΅Π½ΡΠ΅, Π²ΠΊΠ»ΡΡΠ°Ρ ΠΡΠ°Π°ΠΊΠ° ΠΡΡΡΠΎΠ½Π° ΠΈ ΠΠΎΠ³Π°Π½Π½Π° ΠΠ΅ΠΏΠ»Π΅ΡΠ°, ΡΠ΅ΡΠΏΠ°Π»ΠΈ Π²Π΄ΠΎΡ Π½ΠΎΠ²Π΅Π½ΠΈΠ΅ ΠΈ ΠΌΠΎΡΠ°Π»ΡΠ½ΡΠ΅ ΠΎΡΠΈΠ΅Π½ΡΠΈΡΡ Π² ΡΠ²ΠΎΠΈΡ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΡΡ ΡΠ±Π΅ΠΆΠ΄Π΅Π½ΠΈΡΡ . Π Π°Π±ΠΎΡΠ° ΠΎΡ Π²Π°ΡΡΠ²Π°Π΅Ρ ΠΈΡΡΠΎΡΠΈΡ Π½Π°ΡΠΊΠΈ ΠΎΡ Π΄ΡΠ΅Π²Π½Π΅Π³ΠΎ ΠΠΈΡΠ°Ρ ΠΈ ΠΈΡΠ»Π°ΠΌΡΠΊΠΎΠ³ΠΎ ΠΠΎΠ»ΠΎΡΠΎΠ³ΠΎ Π²Π΅ΠΊΠ° Π΄ΠΎ ΡΠΏΠΎΡ ΠΈ ΠΠΎΠ·ΡΠΎΠΆΠ΄Π΅Π½ΠΈΡ ΠΈ ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΡΡΠΈ. ΠΡΠΎΠ±ΠΎΠ΅ Π²Π½ΠΈΠΌΠ°Π½ΠΈΠ΅ ΡΠ΄Π΅Π»ΡΠ΅ΡΡΡ ΠΊΡΠ»ΡΡΡΡΠ½ΠΎΠΌΡ ΠΎΠ±ΠΌΠ΅Π½Ρ, ΠΊΠΎΡΠΎΡΡΠΉ ΡΠΏΠΎΡΠΎΠ±ΡΡΠ²ΠΎΠ²Π°Π» ΡΡΠ°Π½ΡΡΠΎΡΠΌΠ°ΡΠΈΠΈ Π½Π°ΡΡΠ½ΡΡ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½ΠΈΠΉ Π² ΠΠ²ΡΠΎΠΏΠ΅. ΠΠ°ΡΠΊΠ° ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½Π° Π½Π΅ ΠΊΠ°ΠΊ ΠΈΠ·ΠΎΠ»ΠΈΡΠΎΠ²Π°Π½Π½ΠΎΠ΅ ΡΠ²Π»Π΅Π½ΠΈΠ΅, Π° ΠΊΠ°ΠΊ ΡΠ΅Π·ΡΠ»ΡΡΠ°Ρ Π²Π·Π°ΠΈΠΌΠΎΠ΄Π΅ΠΉΡΡΠ²ΠΈΡ ΡΠ°Π·Π»ΠΈΡΠ½ΡΡ ΠΌΠΈΡΠΎΠ²ΠΎΠ·Π·ΡΠ΅Π½ΠΈΠΉ ΠΈ ΡΠΈΠ»ΠΎΡΠΎΡΠΈΠΉ, Π³Π΄Π΅ Π²Π΅ΡΠ° ΠΈ ΠΏΠΎΠ·Π½Π°Π½ΠΈΠ΅ Π΄ΠΎΠΏΠΎΠ»Π½ΡΡΡ ΡΡΡΠ΅ΠΌΠ»Π΅Π½ΠΈΠ΅ ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠ° ΠΏΠΎΠ½ΡΡΡ ΠΌΠΈΡ.
Andrey Yakovlevich Reznichenko, 2025, Series: Faith and Life. Religion, Politics, Society.
This book explores the complex and often unexpected relationship between scientific inquiry and spiritual faith. Challenging the myth of conflict, the author reveals how many great scientists, such as Isaac Newton and Johannes Kepler, found inspiration and moral guidance in their spiritual beliefs. The study spans various eras and civilizations, from ancient China and the Islamic Golden Age to the Renaissance and modern times. It highlights the crucial role of cultural exchange, showing how knowledge from India, China, and the Islamic world influenced European scientific thought. Science is presented not as developing in a vacuum, but as a product of interacting peoples, worldviews, and philosophies, suggesting that science and faith are not mutually exclusive but rather complementary aspects of humanity's quest for understanding.