By ΠΡΡΠΊΠ΅Π²ΠΈΡ Π’ΠΈΠΌΠΎΡΠ΅ΠΉ ΠΠ²Π°Π½ΠΎΠ²ΠΈΡ
ΠΡΡΠΊΠ΅Π²ΠΈΡ Π’ΠΈΠΌΠΎΡΠ΅ΠΉ ΠΠ²Π°Π½ΠΎΠ²ΠΈΡ, 2025
ΠΠ½ΠΈΠ³Π° ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ΅Ρ ΡΠΎΠ±ΠΎΠΉ ΠΎΠ΄Π½ΠΎ ΠΈΠ· Π½Π°ΠΈΠ±ΠΎΠ»Π΅Π΅ Π³Π»ΡΠ±ΠΎΠΊΠΈΡ Π±ΠΎΠ³ΠΎΡΠ»ΠΎΠ²ΡΠΊΠΈΡ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΠΉ ΠΏΡΠΎΠ±Π»Π΅ΠΌΡ Π·Π»Π° Π² Π΄ΠΎΡΠ΅Π²ΠΎΠ»ΡΡΠΈΠΎΠ½Π½ΠΎΠΉ Π ΠΎΡΡΠΈΠΈ. Π‘Π²ΡΡΠ΅Π½Π½ΠΈΠΊ ΠΈ Π±ΠΎΠ³ΠΎΡΠ»ΠΎΠ² Π’ΠΈΠΌΠΎΡΠ΅ΠΉ ΠΡΡΠΊΠ΅Π²ΠΈΡ ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°Π΅Ρ Π·Π»ΠΎ Π½Π΅ ΡΠΎΠ»ΡΠΊΠΎ ΠΊΠ°ΠΊ ΠΌΠΎΡΠ°Π»ΡΠ½ΠΎΠ΅ ΡΠ²Π»Π΅Π½ΠΈΠ΅, Π½ΠΎ ΠΈ ΠΊΠ°ΠΊ ΠΌΠ΅ΡΠ°ΡΠΈΠ·ΠΈΡΠ΅ΡΠΊΡΡ ΠΈ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΡ ΡΠ΅Π°Π»ΡΠ½ΠΎΡΡΡ. ΠΠ²ΡΠΎΡ ΡΡΠ²Π΅ΡΠΆΠ΄Π°Π΅Ρ, ΡΡΠΎ Π·Π»ΠΎ Π½Π΅ ΡΠ²Π»ΡΠ΅ΡΡΡ ΡΠ°ΠΌΠΎΡΡΠΎΡΡΠ΅Π»ΡΠ½ΠΎΠΉ ΡΡΡΠ½ΠΎΡΡΡΡ, Π° ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ΅Ρ ΡΠΎΠ±ΠΎΠΉ ΠΈΡΠΊΠ°ΠΆΠ΅Π½ΠΈΠ΅ Π΄ΠΎΠ±ΡΠ°, Π²ΠΎΠ·Π½ΠΈΠΊΠ°ΡΡΠ΅Π΅ ΠΈΠ· Π·Π»ΠΎΡΠΏΠΎΡΡΠ΅Π±Π»Π΅Π½ΠΈΡ ΡΠ²ΠΎΠ±ΠΎΠ΄ΠΎΠΉ Π²ΠΎΠ»ΠΈ. Π Π°Π±ΠΎΡΠ° ΡΠΎΡΠ΅ΡΠ°Π΅Ρ ΡΠ²ΡΡΠΎΠΎΡΠ΅ΡΠ΅ΡΠΊΠΎΠ΅ Π½Π°ΡΠ»Π΅Π΄ΠΈΠ΅ Ρ Π°Π½Π°Π»ΠΈΠ·ΠΎΠΌ ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΡΡ ΡΠΈΠ»ΠΎΡΠΎΡΡΠΊΠΈΡ ΡΡΠ΅Π½ΠΈΠΉ.
Timofey Ivanovich Butkevich, 2025
This book is one of the most profound theological studies on the problem of evil in pre-revolutionary Russia. Priest and theologian Timofey Butkevich examines evil not only as a moral phenomenon but also as a metaphysical and social reality. The author argues that evil is not an independent entity but a distortion of good, arising from the abuse of free will. The work combines patristic heritage with an analysis of contemporary philosophical teachings.